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Morning Salutations in Edo Land

The strict adherence to the custom and religious observances of the land have always played a dominant role in the life of the Edo people. It is therefore no wonder that most of these observances developed from their innate consciousness of their beliefs in their creator (Osanobuwa or Osanobua or Osanoghodua) who they say can only be reached through the spirits of their ancestors or their departed parents or elders they term as Enikaro (The Originators). In like manner, the Edo have associated themselves with the past and it is not uncommon to find that every family is therefore traced to its original forebear; a fact which is borne out by their family morning salutations. In most cases, these morning salutations are interlinked with the various chieftaincy titles of the land. A common saying in Benin is that those who have no family salutations are either strangers or else not freemen, but even those who are supposed to belong to these groups (of strangers or non freemen) usually take the morning salutations of their masters or guardians as the case may be. The following morning salutations are associated with the various families, a great many of which have connections with their original chieftaincy titles:
NO. Family Name Family Salutation
1Royal Family (First Royal Period from Ogiso era) Delaiso (Laiso) 2.Royal Family (Second Royal Period from Eweka 1.) Lamogun 3.Iyase of Benin
Lavbieze 4. Oliha of Benin 5. Edohen of Benin Laogele Latose6. Isiemwenro
Latose
7. Ezomo of Benin
8. Ero of Benin
9. Eholor Nire of Benin
10. Oloton of Benin
11. Elema of Benin
12. Ogiamien of Benin
13. Ogiefa of Benin
14. Ine N’Igun of Benin
15. Osa of Benin
16. Osuan of Benin
17. Enogie of Ugo N’ IIyekorhionmwon
18. Osenugba
19. OdionwereN’Idunmwun Edo
20. Iyase of Udo
21. Enogie of Ugo N’ Eki
22. Enogie of Ute
23. Ise of Utekon
24. Iyase of Uselu
Lagiesan
Lamosun
Laire
Lamehi
Lagba
Laire
Larendo (Laidu)
Delani (or Lani)
Delaiki (or Laiki)
Labo
Labo
Labo
Labo
Lagiewan
Delakun (or Lakun)
Lagite
Laeru
Layede25. Elawure of Usen
Delauhe
(Lauhe)
26. Ezima (or Ojima) of Okeluhen
27. Enogie of Uvbe
28. Enogie of Ehor
29. Eholor of Igieduma
30. Olokhunmwun
31. Umodu
32. Emezi
33. Eni of Uzae (Ijare)
34. Aide
35. Olumoru
36. Oloke
37. Ughe
38. Igie
39. Ugha
40. Ohenukoni of Evbiekoi
41. Enogie of Irhue
42.Enogie of Evbokabua
Layeru
Lauvbe
Delaeho (or Laeho)
Delaihon (or Laihon)
Delagun (or Lagun)
Lamodu
Lamezi
Lamore
Laide
Lamoru
Laloke
Laughe
Laigie
Laugha
Delaihe (or Laihe)
Delalu (or Lalu)
Lavbiuwa43. Emeri Lameri 44. Agia 45. Eze 46. Emehe 47. Akpan
Lakpan) 48. Umolu
49. Ize 50. Umokun 51. Ureni 52. Idu 53. Iren 54.Igiena 55. Emekon 56. Enogie of Erua Lagia Lamero Lamehe Delakpan (or Lamolu Laize Lamokun Lareni Laidu Lairen Laigena Lamekon Lagierua Courtesy: Origin of Benin Chieftaincy titles. – Prince Ena Eweka

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Uncategorized

In the throes of police killings

TWENTY-two-year- old Ernest Obi lived with his parents in Lagos though they hail from the South-Eastern part of the country. A very brilliant boy, he had one of the best results in the WASC exam, hence, gaining admission to a first generation university was not a problem. He was in 200 level when his father lost his job. But in spite of this, his father struggled to ensure that he did not drop out of school being a source of joy to the family as the first and only child to have gone that far in the pursuit of education.
But things took a new dimension when Earnest came home during one
Christmas break. The reality that stared him in the face was that his family of eight hardly had food to eat. Many times, they resorted to eating mango fruits (the tree grew in their backyard) for lunch and dinner. At this point, he knew that schooling was no longer possible and the family needed to do something urgent so they would not starve to death.
So, when the firm with which his father worked paid his severance allowance and other entitlements, he (Ernest) advised that they should buy a tokunbo car with which he could operate a kabukabu ( taxi service) to feed the family. The plan was that he would return to school after he must have helped the family to overcome their terrible financial state.
Earnest was making enough money to feed his family and pay the school fees of his younger siblings when fate played a cruel joke on his family. He was killed at a police checkpoint between Ojota and Maryland for refusing to part with N20. This was in 2008.
In a more recent case of police killings, Sunday, an electronics trader at Idi Arere area of Ibadan, was not involved in the argument that ensued between the driver of the commercial motorcycle conveying him and a police officer when the former refused to pay the “toll fee” of N20, but as it turned out, he paid the ultimate price; he was killed.
The Nigeria Police, expected to be the epitome of courage, honour, courtesy, devotion and dedication to the cause of the citizens and the society at large at all times, have since acquired a new and rather strange attitude- the inclination to cut short the lives of the people they are being paid to protect.
Hardly can a month pass without an incident(s) of accidental discharge recorded somewhere in the country. While the mass media are awash with the incidents of the killing of innocent citizens, several others go unreported.
On many occasions, police kill as a result of the refusal to pay a “toll fee”, a bribe or because of other excuses that could best be described as flimsy and outrageous.
Early last year, 2009, Monday Ediagbonya, a commercial cyclist in Benin city, enthusiastically drove a passenger to a bank near Emokpae Primary School hoping to be adequately compensated for the service but,oblivious to him, death, in a smart, dark uniform, was waiting. Probably, he would have escaped the cold hands
of death if he had not chosen to display a little gesture of kindness.
Just as he dropped the passenger in front of the bank, the ball being played by some boys in a nearby school
flew past him and hit the gate of the bank. Monday picked the ball and threw it back to the boys prompting the
mobile policeman attached to the bank to query his effrontery.
Attempts by the policeman to seize Monday’s bike was resisted which made the policeman to shoot him in the
head.
Nigerians are besieged by the fear of armed robbers, rising cost of living, fuel scarcity, unemployment and now,
the fear of murderous policemen. The fear has subsequently metamorphosed into a deep-seated contempt and
hatred for the uniformed men in black.
In Lagos, people reportedly cheered when some robbers got the upper hand in a duel between them and a
team of policemen.
This not withstanding, people say there is much more going on and that what people know about police killings
is a mere tip of the iceberg compared to what actually takes place. Those who have been in the precincts of
police stations for a while will present a vivid but grimmer picture. People are summarily and deliberately killed
in police custody. These witnesses say names are called mostly in the dead of the night and that many times,
those called never made it back. Only the police can tell where they were taken to.
These people, they say, could be those awaiting trial or those who were randomly picked and/or raided by the
police on flimsy excuses. Some were arrested and detained indefinitely while taking a walk in their
neighbourhood or going about their legitimate business.
The 2009 Amnesty International report on extra judicial killings of innocent Nigerians by the police revealed a
dastardly act that is heart-rending.
According to the report, which covered three years, frrom 2007 to 2009, police kill at will and hundreds of
people are unlawfully killed by the police in Nigeria every year. It said: “The police don’t only kill people by
shooting them, they also torture them to death, often while they are in detention… some people die because
they fail to pay police officers a bribe…”.
Amnesty International, in reference to a Nigeria Police Annual Report, gave the number of robbery suspects
unlawfully executed by the force as 3,014 between 2003 and 2008.
The United Nations Human Rights Commission and Nigeria’s human rights organisations have said the killings
took place under questionable cirumstances and that the majority of the cases were not investigated, let alone
meting out adequate punishment to the officers involved.
Amnesty International, which observed that some policemen consider the killing of alleged armed robbers in
detention as an acceptable practice, reported that its delegate saw 15 people killed in a disused abbatoir, and
counted at least 30 empty bullet cases, when they visited the Special Anti robbery squad in Abuja in June
2009.
In another report, the Delta State branch of the committee for the Defence of Human Rights said about 120
innocent Nigerians are killed annually nationwide at police check points. And that many times, they are tagged
armed robbers.It gave the example of three artisans, namely: Rotimi Philips, Ibrahim Olojede and Friday Uti, who were
reportedly labelled as armed robbers and killed at their mechanic workshop at Alagomeji, Lagos, during a
police raid. Incidentally, the brother to one of the deceased was a policeman, and he later disclaimed his
colleagues’ claim.
Many times, when these killings are reported, they are followed by public outcry and the declaration by police
authorities to deal with such killer-cops. End of story.
Indeed, one can say that police killings are particularly a Nigerian phenomenon because such incidents are
very rare in other countries.While consenting that it is a Nigerian problem, some Nigerians proffered reasons for
this unhealthy development.
Mr. Kayode Ogundoro, a management consultant, stated that the sociology of policing in Nigeria is ultra vire.
He said the nation’s present day policing is a reflection of the law enforcement agencies of the colonial era,
who were used mainly for territorial aggression and to conquer the people physically, before missionaries were
bought in to conquer the people’s minds (mental and emotional) to ensure the success of their governments.
He pointed out that the police, which derived its name from the Greek word polis, meaning metropolitan or
polity, is meant to “police the polity” by enforcing laws, and that with the coming of civilisation, less arms should
be used.
While advocating state police, Ogundoro recommended that people in the community should make the police
their friend. “The heads like the DPOs and commissioners should be people with tribal affiliations in the areas
they oversee. With this, crime tracking becomes easier and the police would be less prone to brutality.”
A Nigerian based in the United Kingdom, Dr. Steve Ogbonmwan, however, attributed the situation to the
general state of lawlessness and corruption pervading the land. He said: “From the highest office holder who
absconds from office without anyone knowing about his whereabouts, to the lowest paid employee, all are
lawless. They believe that once they have money, they can buy their way through. In this country, justice is for
sale.
He further noted that, in this state of lawlessness and scant regard for the rule of law, there is the tendency for
people to arrogate power to themselves, especially when they have certain privileges. Hence, policemen think
they have the world in their pockets, being in possession of the AK 47 rifle”.
Ogbonmwam added that the situation is made worse by a system that frustrates hardworking people, but
rewards mediocrity and indolence.
To Dr. Akeem Akinwale, a sociology lecturer at the University of Ibadan, police killings are indices of the
weakness in the law enforcement machinery because, people believe they can always escape or buy their way
out when they violate the laws of the land. He said the fact that cases of killings that have been addressed are
just a tip of the iceberg, while the delay in bringing culprits to justice have not helped matters.
Mr. Ojo Adebayo, a legal practioner, had a different opinion. “The situation has persisted because the claim by
police authorities to sanction perpetrators of police killings is a mere cover up”.
He cited an instance which happened in Ibadan, Oyo state, some years ago, during which a policeman shot
and killed two people and wounded three others at a check point. According to him, when the case was filed
before the court, the police authorities in the state refused to produce the culprit.
But when the Oyo State Commissioner of Police, Mr. Adisa Bolanta’s reaction was sought on this, he said he
could not speak on the matter because he was not around then, emphasising that, at the time, issues of policekillings, whether accidental or extra judicial, had reduced immensely all over the country because police authorities ensured that culprits did not go free. He cited a recent happening in Ibadan in which a policeman shot a passenger when, according to him, the motorcycle driver refused to wait when he was ordered to. He said that the policeman had already been dismissed and plans were underway to have him prosecuted.
The Oyo state police boss declared that police killings were illegal. “Policemen are not trained to kill, but to maim, and this depends on certain circumstances”, stressing further that, “when a policeman shoots someone, it should be with the intention to maim in order to effect arrest and subsequent prosecution. The situation is such that, even if the judge hands down a death sentence and prescribes the manner by which a criminal should be killed, it is not the duty of the police to kill such a criminal”.
However, the fact that police killings have reduced, is totally unacceptable. There’s the need for the total elimination of this malady .
There is, therefore, no gainsaying that this, and other issues that have consistently portrayed the Nigeria police in bad light, are pointers to the urgent need for a complete overhaul of the system to purge it of all “infirmities,” and thereby give them a human face and human feeling. We cannot continue to hide a leprous finger, for one day, it would infect the others and the whole body bears the brunt.
But while this is being done, Nigeria’s political leaders must begin the process of putting the nation on the path of rebirth by eschewing all those vices that are common among them, which are capable of holding the nation to ransom and thwarting all efforts towards the attainment of the desired development. They must live by example.

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Politics

WATER FOR LIFE IRELAND CAMPAIGN

He Event Co-ordinator, Panel of Fellow Speakers, Invited Dignitaries, Ladies & Gentlemen.
I am pleased to be back in Dublin after my trip here in January and thank you for your kind invitation. When you happen to be the last speaker in an International Event like this and all your carefully rehearsed points have been discussed, you have to think on your feet to bring into the discourse what will keep the audience in their seat for another crucial forty five minutes.
During this discussion, we shall look at the importance of water, its distribution, water scarcity, uses of water, water pollution, maintaining the world ecosystem, the impact of dams and deforestation and the power inherent in water.
Water, water, water everywhere but there is no water to drink. We are surrounded by water in the atmosphere as vapour, in ourselves accounting for about 62 -70% of the human body depending on the age of the individual and water covers about 71% of the earth surface but only 3% of all that water is fresh water fit for human consumption, the rest of the water is salt water which is unsuitable for human physiology.
Only 1% of the total water resources on earth are available for human use. While 70% of the world’s surface is covered by water, 97.5% of that is salt water. Of the remaining 2.5% that is freshwater, almost 68.7% is frozen in ice caps and glaciers and Canada controls about 20% of the earth’s fresh water. Up to 30% of fresh water supplies are lost due to leakage in developed countries, and in some major cities, losses can run as high as 40% to 70%.Water is a universal solvent and it is involved in almost all chemical body reactions and in
my village we say water has no enemy as it is a necessity for human, plant and animal life.
Fresh water availability is tied to the ecosystem and we shall develop further during the
course of this discussion.
We take water for granted, we waste it, and we even pay too much to drink it from little
plastic bottles.
Today, nearly 1 billion people in the developing world don’t have access safe and clean water
There is no doubt that clean, safe drinking water is scarce. It is the foundation of life, a basic
human need. Yet today, all around the world, far too many people spend their entire day
searching for it.
The importance of access to clean water cannot be overstated.
Water is one of the most vital natural resources for all life on Earth. The availability
and quality of water always have played an important part in determining not only
where people can live, but also their quality of life hence civilisation started between
the River Tigris and Euphrates in Mesopotamia. London was founded on the River
Thames as Dublin is founded on The Liffey (An Life in Irish) which flows through the
centre of Dublin and with its tributaries the river supplies much of Dublin’s water, and a
range of recreational opportunities.The Tigris River was known by the Hebrews as
“Hiddekel” and is one of the two large rivers of Mesopotamia, which the
Bible says, flowed from the Garden of Eden (Gen 2:14).
Even though there always has been plenty of fresh water on Earth, water has not
always been available when and where it is needed, nor is it always of suitable quality
for all uses. Water must be considered as a finite resource that has limits and
boundaries to its availability and suitability for use.
Water makes up 50 to 70 per cent of an adult’s total body weight and,
without regular top-ups; our body’s survival time is limited to a matter of
days.
Water’s essential for the body’s growth and maintenance, as it’s involved
in a number of processes. For example, it helps get rid of waste and
regulates temperature, and it provides a medium for biological reactions
to occur in the body.
Water’s lost from the body through urine and sweat, and must be
replaced through the diet. If you don’t consume enough you can becomedehydrated, causing symptoms such as headaches, tiredness and loss of
concentration. Chronic dehydration can contribute to a number of health
problems such as constipation and kidney stones.
Inadequate amount of water can cause low blood pressure and fainting
attacks and collapse, constipation, muscle cramps and generalised body
weakness there we should be water smart to avoid its water lack
consequences.
Water lack is also associated with increased maternal morbidity and
mortality, increased, neonatal sepsis and fatality, and very high infant
mortality from water borne disease like cholera, typhoid fever, diarrhoea
and dysentery from poor sanitation from water lack.
Water Scarcity
Simply put, water scarcity is either the lack of enough water (quantity) or lack of access to
safe water (quality).
It’s hard for most of us to imagine that clean, safe water is not something that can be taken for
granted. But, in the developing world, finding a reliable source of safe water is often time
consuming and expensive. This is known as economic scarcity. Water can be found it simply
requires more resources to do so and distribute it effectively.
Economic water scarcity is by far the most disturbing form of water scarcity because it is almost
entirely a lack of compassion and good governance that allows the condition to persist. Economic
water scarcity exists when a population does not have the necessary monetary means to utilize an
adequate source of water. Economic water scarcity is about an unequal distribution of resources for
many reasons, including political and ethnic conflict. Much of sub-Saharan Africa suffers under the
effects of this type of water scarcity.
Without any question, economic water scarcity in an issue that can and should be addressed
quickly and effectively to reduce human suffering. The Water Project’s key goal is to provide
the means necessary for communities suffering from it to find relief. Access to clean water
can be as simple as building small dams to catch rain water, or rain collection systems to
collect rain from rooftops. It simply takes some money, a bit of engineering and some local
construction efforts.
In other areas in the arid north, the lack of water is a more profound problem. There simply
isn’t enough. That is known as physical scarcity. Physical water scarcity is what it sounds
like. Physical access to water is limited. When the demand outstrips the lands ability to
provide the needed water you have physical scarcity. For the most part, dry parts of the worldor arid regions are most often associated with physical scarcity. However, there are an
increasing number of regions in the world where physical scarcity is a man-made condition.
The Colorado river basin in the United States is an excellent example of a seemingly
abundant source of water being overused and over managed, leading to very serious physical
water scarcity downstream.
The problem of water scarcity is a growing one. As more people put ever increasing demands
on limited supplies, the cost and effort to build or even maintain access to water will increase.
This problem is becoming more acute in urban dwellers. With increased in urbanisation, rural
urban drift due to job opportunities in urban centres, shortage of water will increasingly
become more acute. The fall of this scarcity is water’s importance to political and social
stability and this will only grow with the crisis in time.
The lack of clean water is the root cause of many Human problems
• At any one time, half of the world’s hospital beds are occupied by patients suffering
from water-borne diseases.
• Over one-third of the world’s population has no access to sanitation facilities.
• In developing countries, about 80% of illnesses are linked to poor water and sanitation
conditions.
• 1 out of every 4 deaths under the age of 5 worldwide is due to a water-related disease.
• In developing countries, it is common for water collectors, usually women and girls,
to have to walk several kilo meters every day to fetch water. Once filled, pots and
jerry cans weigh as much as 20kg (44lbs) which they have to carry back home by
trekking long distances..
With worldwide water predominantly utilized for corporate consumption and less than 1% of
available water from fresh water sources such as snow caps or glaciers, according to the
Centre for Disease Control, over 1 billion people are currently forced to use water from
hazardous resources for cooking, bathing and consumption. Approximately half of this
vulnerable population are children.
Searching for potable water sources is a daily chore for over 2 billion women and children
across the globe, which spends many hours each day hauling water from pumps and basins to
their homes. In what is sometimes described as a “six hour journey,” this population,
predominantly girls, spend their day fetching water instead of attending school or playing
with siblings or friends.Not only does the work of transporting water inhibit a child’s ability to access education, but
it is also “back-breaking” work. With endless household chores such as caring for livestock,
siblings, washing, cooking, cleaning and storing, the need for obtaining water never ends,
from morning to night, every day.
Lack of sanitation and clean water often means that girls who are fortunate to be in school
must often stop their education at puberty because of lack of proper resources during
menstruation. Lack of sanitary facilities in schools for this purpose, and lack of any sanitary
facilities along water ways means that children expose themselves to human waste on a daily
basis, whether relieving themselves while travelling or wading in waters with high coli form
levels.
Nonetheless, disease, lack of education and deformities are not the only risk of fetching water
for these children, and something infinitely horrifying often awaits especially young girls
along miles-long travel, which journey is typically alone and without adult accompaniment or
any means of defence. Aside from risk of attack by vicious animals such as crocodile and
large cats that live along the water route, children are often assaulted, raped and abducted.
The United Nations, UNICEF and many secular and non-secular public/private partnerships,
such as international NGOs and private missionaries, are annually working to help combat
issues of gender and age inequality. They are striving to hear the voices of these children
responsible for collecting water through programs such as the UN Millennium Goals and the
UNICEF Tap Project. In addition, Care’s “I Am Powerful” campaign, has a water
component aimed at teaching girls at the grassroots level about hygiene and safe water
practices, which also promotes the creation of sanitation facilities for young women when
they reach puberty.
Finally, water scarcity goes beyond a “simple” quest for clean water and exposes the
unjustifiable conditions in which children across the globe live daily, with slow-evolving,
sustainable solutions still too far behind their fate.
Water pollution
There are many man made water pollution activities like sewage and waste flow into rivers,
and seas, marine dumping, dumping of industrial and radioactive waste, oil pollution and
storage of hazardous substances leakages, atmospheric deposition that subsequently
condense into our fresh water supplies, global warming and eutrophication which is a
process where water bodies receive excess nutrients that stimulate excessive plant
growth in sources of water supply.
About 90% of sewage and 70% of industrial wastes in developing countries are discharged
into water courses without treatment, often polluting the usable water supply and marine
life which is later caught for human consumption.Oil spillage alone has created problems for man and marine life altering the ecosystem.
From the March 1967spillage of Torrey Canyon ran aground spilling 38 million gallons
of crude oil off the Scilly Islands to the 2010 April 24, Gulf of Mexico spillage
involving : The Deepwater Horizon, a semi-submersible drilling rig, sank on April 22,
after an April 20th explosion on the vessel.
Eleven people died in the blast. When the rig sank, the riser—the 5,000-foot-long
pipe that connects the wellhead to the rig—became detached and began leaking oil.
In addition, U.S. Coast Guard investigators discovered a leak in the wellhead itself.
As much as 60,000 barrels of oil per day were leaking into the water, threatening
wildlife along the Louisiana Coast. Oil reached the Louisiana shore on April 30,
affected about 125 miles of coast. By early June, oil had also reached Florida,
Alabama, and Mississippi. It is the largest oil spill in U.S. history.
Oil spillage usually is due to accidents and accidents are unavoidable. What is
avoidable is the reckless ways prospective oil companies prospect for oil and
subsequently drill oil in places like the Niger Delta of Nigeria without due care to the
human and marine lives that are permanently displaced. Oil pollution in this region
deprive indigenes of historical way of life, historical occupation of farming and fishing
which leads to abandonment of historical and ancestral homes to support life and
family. When this not possible without government of oil companies intervention,
these inhabitants take up arms as militants getting involved in kidnapping, armed
robberies and other vices like prostitution and human trafficking. These oil giants and
national government do not bother about those displaced, those rendered homeless
and those whose means of livelihood have been permanently destroyed while the
directors of these companies laugh on their way to the bank soaking in luxurious
lifestyle whilst those displaced die before their time. This needs redressing.
Deforestation can also create water supply instability due to effect of rain water on
top soil and subsequent gully erosions and mudslides and their consequences as
occurred recently in Brazil in 2010 where about 200 people were feared dead in mudslides
near Rio de Janeiro, adding to woes in massive flooding that killed more than 250 people.
Excessive logging without afforestation programme alter ecosystem and water supply leading
to gully erosion as in Edo and Anambra States of Nigeria and mudslides after flooding where
human habitation is buried in Rio de Janeiro Brazil.
The effect logging for exports and oil prospecting in developing world alter man-ecosystem
equilibrium which lead to emigration from the southern hemispheres to the northern
hemispheres and the serous attendant problems for immigrants especially in Europe where
detention without trial are common place without recourse to Geneva convention in some of
the countries. In the Word of God, the earth is the Lord’s for He founded it upon the seas and
the floods and as His children we should obtain of the fullness thereof wherever we find
ourselves. If you are an immigrant anywhere due to emigration as a result of the alteration in
the ecosystem in your neck of the woods, you should feel at home and feel a part of thenation where ever you find yourself. To avoid water wars, we should avoid discrimination,
racism, racial bigotry and stereotyping in exchange for a better world.
We should care for this world as we care for ourselves without polluting it excessively due to
our greed as we have no other world. If we care for it, the world will sustain us and the
converse is also true. We should avoid the problem of over population to reduce the pressure
on its resources especially water by using the available methods of birth control without
resulting to abortions.
We should facilitate integration of the world nations and put to the dustbin of history words
like third world countries because there is only one world where a part of it is advanced
technologically and the other part is also developing technologically but gradually.
Recommendations
We need peace because it is only in the presence of peace we can have human
progress. It is only love which gives peace as a by product that can rule the world.
Hate and greed destroys. Mankind can do without terrorists’ attacks and money
spent in combating terrorism can alleviate human suffering if only we consider other
human beings in our daily dealings and share in an equitable fashion for the benefit
of mankind and reduce the causes of terrorism by our actions.
The problems of water is so crucial that it can lead to international conflicts like when
a river is dam downstream thus starving upstream of their natural water supply when
a river passes through several frontiers like the River Nile and the Niger or the
Amazon. A person living in Sub-Saharan Africa uses about 10-20 (2.6-5.26 gallons) litres of
water a day; on average, a Canadian uses 326 litres (86 gallons) a day and these are the
population most at risk of world water shortage.
Some countries have made giant
strides in producing safe water from the seas after
desalination process of sea water but the technology and cost is out of reach of most countries
of the world. However the work of the United Nations Conference on Environment and
Development should be encouraged and the activities of the World Water Day March 22 of every
year should be encouraged. The Millennium Development Goals should be encouraged and
achieved as promised by the Nigerian President that by 2010 no Nigerian child should in the next
few years, trek long distances to carry water on their heads before going to school.” He
emphasised that efforts must be made to ensure that by the year 2015, 75 per cent of Nigerians
would have access to safe drinking water, and by the year 2020, it should rise to 90 per cent.
These are promises which we think are achievable. This should not only take place in Nigeria but
in the entire developing world.
Once again, thank you for the opportunity to give this speech and I wish all the participants a safe
journey home. Think of the relationship of mother earth, water, ecosystem and global warming in
all your daily activities and contribute your little quota into making the world a safe and healthier
place.Thank You. SEO © March 2011

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History

TODAY IN WORLD HISTORY

Today mark the 97th year of the restoration of the Benin Monarchy on the 24th day of July in 1914 with the crowning of Oba Eweka 11.
Aiguobasinmwin-nogie the eldest son of late Oba Ovoranmwen- nogbaisi ascended the throne of his forebears in the process of the restoration of the Benin Monarchy by the British government after the amalgamation of the southern and northern protectorates of Nigeria and he took the title of Oba Eweka the second. The choice of this title was symbolic as his ascensions to the throne was a new beginning for the ancient Obaship linage of Benin Kingdom after this restoration.
This was no mean feat. It was both a spiritual, intellectual and a legal tussle. A great achievement for the Benin people for which Oba Eweka the second was nicknamed Ovbiudu (literary the strong heart). He was not only
intelligent but wise and a very skillful negotiator. He led from the front by embracing modern education when he sent his first son Edokpaorogbeuyunmwun to school and he later became Oba Akenzua 11. He encouraged his chiefs to send their children to school and contributed in eliminating ignorance from his domain. In a paper by Dr Aisien, Oba Eweka 11 was eulogized as the Edo Man of the 20th century due his superb leadership and sterling qualities.
Our forebears left their footprints in the tide of time by creating something from nothing, by obtaining water from a piece of rock literarily. We must emulate them in our thought process, in our actions, and in our deeds so that we can continue to project the good name of Benin Edo people that has been given to us over these generations unadulterated which we shall hand over to our children in a much better shape and form.

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Politics

LEADERSHIP BORN OUT OF YAR[1]

 

There is no doubt that Yar’Adua’s illness has caused crisis of no small magnitude in the Nigeria political landscape and in spite of the ingenuity and resilience of Nigerians who are determined not to go again through the mistakes of 1966/67 some evil people who are making profit out of this disorderly situation are determined to plunge the nation into the abyss.
Right from when Yar’Adua was flown to Saudi Arabia for his treatment after he was said to have collapsed in Aso Rock, all information about his illness have been coming in a drip drip form as the whole medical management has been shrouded in secrecy. As we are aware or suspect, the medical situation of the president is not looking good but he and his closest alleys still wish to hold on to power at all cost.
Anyone is allowed to fall ill; anybody who is ill is also allowed to seek remedy anywhere in the world for his ailment but what one is not allowed to do is to stop the clock of a nation’s progress; a nation of over 150 million people just that one has fallen ill.
You would expect the Yar’Adua’s closest friends and supporters will advice him to transmit power fully to his deputy so that he can have ample time to look after himself in the best medical setting anywhere in the world but they have not done that. Scared that power may be slipping from his (Yar’Adua’s) grip and in turn themselves, the heartless cabal of his closest associates decided to bring him down to Nigeria and nurse him in an ambulance without access by anyone.
The situation obviously creates doubt in the minds of many Nigerians. The thorny questions that come to mind includet:
 Is Yar’Adua really in the country especially when one considers the secrecy with which he was brought in the small hours of the night?
 On the other hand is he dead that there is so much secrecy and security about preventing everyone including the mother, siblings and the acting President of the nation from seeing him?
 The innermost cabal that is obviously controlling the situation presently, are they unmindful of the feelings of 150 million Nigerians who seem being taken for an inglorious ride?
 The role of the military in particular the brigade of guard, the Chief of Army Staff, National Security Adviser s who seems not to respect the views of the Nigerian people through the actions of the National Assembly of bestowing power on the Vice President to act on behalf of Yar’Adua as the Acting President of the nation.
 The role and pronouncements of the Personal Assistant to Yar’Adua who seem to be dishing out information from unelected individuals to the Nigerian people which seems to have compounded the present situation.
 The inability of Yar’Adua personal physician to inform the nation of his boss’ medical situation from time to time as done in other countries. Does this not call for the creation of the post of a Surgeon General for our country?However some good has come of out of this ugly situation in the person of Professor Dora Akunliyi who shows she has a conscience, and wishes to do what is right for our people by showing transparency in her dealings with fellow Nigerians. She has shown fearless ness and commitment to her position as information minister to sift the lies from truth in her information management.
Nigerians needs more Dora Akunyili to move the nation forward in a selfless manner as she is doing. Her actions, devotion to duty, from her days in NAFDAC to her present position has revealed her personality as a women with honour, conscience, transparent, incorruptible and has a vision for the good of the Nigerian nation. It is in crisis time that a leader emerges and Nigeria has just been blessed with one and her name is Dora Akunliyi.
The other benefits of the Yar’Adua illness include the unity of purpose of the nation in seeking to stop Nigeria from drifting in a rudderless manner at sea. Nigerians from all works of life have been involved in asking for direction from the national assemblies. No one has been left out being concerned, from students’ union to market women, to civil societies, NBA, and the coalition of political parties all have asked for direction from the ‘leaders’ So the ascendancy of Dr Goodluck Ebele Jonathan is not only and act of God but the very strong desire of Nigerian people who have made their feelings known.
The composition of the cabal determined to hold the country down have been exposed. They are doing this not for the ill Yar’Adua but for their personal gains and personal greed to acquire more personal ill gotten wealth from the common pool
The Yar’Adua illness has exposed the very weak Nigerian Heath system that needs urgent attention. What is lacking is not the manpower but appropriate infra structure and modern medical equipments to render a 21st century clinical service in at least a few centres in each of the geopolitical zones in the country.
It is also a good opportunity to entrench in the nation’s constitution that the federal government of Nigeria no longer funds treatment abroad for any her citizens. This singular move will help the government to invest appropriately in the national health sector.
We hope that Professor Dora Akunyili who is the type of incorruptible leader Nigeria needs will put herself forward for elective position at the highest level in subsequent election and we hope Nigerians from all walks of life will emulate her outspokenness, frankness, commitment to Nigeria, her transparent attitude and courage.
Those who are moving negative motions in the national houses of assembly against Dora Akunyili are deaf and blind to the quiet revolution taking place across the nation.
Nigerians want transparency, accountability and openness and an effective government and they are showing it. No more secrecy which facilitates corrupt practices. I ask them to listen to the new Nigerian song of progress, courage, openness and determination as exemplified by our respectable and hard working Dora Akunyili. Please leave our hero alone.
SEO

 

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Uncategorized

Benin Queen Idia

Benin Queen Idia Mask
We would like to bring to your attention the planned auction of the IDIA Mask by Lieutenant-Colonel Henry Lionel Galway. The auction is being organized by Sotheby Auction House in London on behalf of Galway family for the sum of 3.5 to 5 million pounds sterling on 17th February 2011.
This Ivory Mask is a Nigerian national treasure looted from the Palace of the Oba of Benin, Benin City which was then the seat of government of the ancient Benin Empire by the invading British forces in 1897.
With the amalgamation of the northern and southern protectorates of Nigeria and the incorporation of the ancient Benin Kingdom as part of the Nigerian State this treasured mask now form part of the diverse culture and heritage of Nigerians and should be protected by the government of the Federal Republic of Nigeria and in fact all Nigerians.
Please sign the petition to stop the auction following the link below: http://www.ipetitions.com/petition/benin_ivory_mask/ You can also phone Sotheby on +44 (0) 20 7293 5000 and tell them to
stop the planned auction of the Benin Ivory Mask and for its return to the Palace of the Oba (King) of Benin, Benin City Nigeria. The item was stolen from Benin City thank you”
Presently nations of the world are doing everything possible to reverse the pillaging of the cultural heritage of members state of the United Nation. The Chinese Cultural relic recovery programme is doing everything possible to recover stolen arts work and sculptures and return them to China.
The Egyptians are working hard to recover the statutes of King Rameses 11 and King Tuthmosis III. The Greeks are agitating for the return of the Elgin Marbles that once adorned the Parthenon complex on the Acropolis in Athens and the famous Rosetta Stones.
These agitation and contact at the highest diplomatic level has recently paid off as the United State government has returned seven pieces Angkorian artifacts and the Buddha to Cambodia through the USA Embassy in Phnom Penh.We are aware of the efforts made by previous Nigerian government. Just before the start of the second Festival of African Arts and Culture (FESTAC 1977) commenced effort was made to recover the Idia mask as it was the symbol of the festival but the request then was denied by the British government..
We are also aware that even recently the government of President Olusegun Obasanjo and Umaru Musa Yar’Adua also made efforts at recovering the numerous works of art from the ancient Benin Kingdom. The House of Representatives of the Federal Republic of Nigeria also passed a motion that all works of art from Nigeria illegally in museums around the world should be safely returned..
As we speak Nigerians are phoning Sotheby Art Auction House on +44 (0) 20 7293 5000to register their protest to the proposed auction while others are signing the protest letter to prevent the sale but that may not be enough. We need the might of the Federal Government to have a proper legal representation through both the Ministry of Culture and Tourism or the External Affairs through the Nigerian Ambassador to the United Kingdom in view of the cost and insurance premium involved in achieving the injunction to prevent the sale and subsequent return of the art treasure. There are Nigerian solicitors willing to handle the case, some of them from Edo State on pro bono but they need to be instructed by the Nigerian government through the Nigerian Embassy in London.
The Benin Ivory Mask created by our ancestors sometimes in the 16th Century is not just a mask as it has a history of several centuries behind it so it forms an integral part of the culture and tradition of our people and in fact Africans as it is the symbol of many African organizations in the world and the FESTAC
We thank you for your prompt action in this matter as the auction date has been set for 17th of February 2011. The phone number and link to the petition is above.
Thank you. signed Edo Global Organization.

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Unity

Unity and Cultural Heritage of the Edo People

The president Edo Union Barcelona, The President Nigerian Community Spain, The President Afenmai & Esan Unions of Barcelona, My Brothers and Sisters, All other protocols observed.
Introduction  Why are we here celebrating Edo Culture in far away Europe?  What is Edo Unity?  How can we enhance Edo unity to facilitate socio- economic development of Edo people?  Can we as Edo people ever go back having tasted the forbidden fruits of the foreign land?  It is only by going back or preventing others from coming out can we sustain Edo Kingdom.
When we loose our history, we loose our identity, and when we loose our identity we loose the claim of being truly human. It is in holding on to our identity to keep us being humans that we are here more than 6000 miles from Edo Kingdom and keeping our humanity alive. The foremost cultural identity is language; where there is no longer a unique means of communication of a people; the community can correctly be described as extinct. In view of sustainability of our unique way of life as Edo people, we have a great task in our hand as Pidgin English has permeated the language of the youths in our homestead. We have to fight back and we are fighting back to regain our cultural heritage.
Wa gia gha z’ Edo. Ama ze evbuomwan awiri.An army general cannot wage a war with ‘cripples’ How much can we achieve when the brainiest, the
brightest and the best have left Edo shores for greener pastures in Europe and America. We are here to
introduce or strengthen our link with our home state of Edo and through that umbilical link, we can
render services that will improve our state socio-economically, infrastructural and empowerment of
our youths and reduction of crimes.
Wa gia ya dolor Edo yi; Oya, aghaya simwin evbuomwan.
Throughout history, it has been the inaction of those who could have acted, the indifference of those
who should have known better, the silence of the voice of justice when it mattered most that has made
it possible for evil to triumph. Edo People need to speak out always when they observe something
going wrong. Edo Global is doing that presently, but we need more hands and voices to drown the
proponents of the status quo and introduce a new order that will facilitate the progress of our people.
Many hands they say make a light work. We have to support the present Edo State government as it is
striving to remove the decay in the system in Edo State.
As Edo in the Diaspora, we have seen, we have experienced, we have felt the depth and the height of
human ingenuity we can now say collectively ‘this is the way Edo People and Edo State should go’
That is; the way of justice, the way of transparency, the way of collective responsibility, the way of
fairness, the way of honour and dignity in labour, the way of good leadership and accountability and
the way that will reduce youth crimes and stop human trafficking and prostitution by our female
youths.
In the time past, our elders worked in unity. They supported each other during the bush clearing, the
bush gathering, the burning, the subsequent land clearing, the planting, the staking and finally
harvesting and putting the yams in the barn. They helped each other. Why can we not do the same?
They supported each other in building their own homes, in marriage, in burial ceremonies, child
naming and other community celebrations. They all worked together because that is the traditional
way of life. Every child belonged to every member of the village and clan and thus protected from all
harm. When there were wars they fought together with no one shying away from the heat of battle.
Can we ever go back to our roots and develop the way of our fore fathers that kept us together?
There were age groupings, the juniors respected the elders of the clan, and the younger age group
obeyed their elders and carried out their duties according to their age group. The elders also respected
the juniors without allowing insubordination. The clan followed the leadership of the Odionwere who
in turn followed the leadership of the chiefs or Enogie who in turn followed the leadership of the Oba.
The system was foolproof. What is happening today is a far cry from what is our culture. The juniors
want to eliminate the elders by all means possible so that they can take their place. The patience of
our fathers is lost on the youth. The youth wishes to drive a Bentley without working for it. According
to Osayomore the musician, ‘You should also,try and go through the path of the car owner and decide
for yourself; if it is sweet or bitter.’ You all know the path you followed to get here. No two
individuals here have the same story. Our stories are varied as the number of our people here.
Meetings were held in the village square with the Odionwere presiding; all that may have changed as
well. To keep our culture alive, we must keep all the aspects of our culture that enhances socio-
economic growth, peace, helping each other, supporting one another and being each other’s keeper
either at home or in the Diaspora.We must maintain the family unit of father, mother, and children, single mother or single father is un-
African. Those who are not married, they should be encouraged to marry and settle down as that is
our culture. We should enhance the extended family system and continue our morning salutations. On
my mother’s side, we greet La’tose and on my fathers side we greet L’ Emore, with this, my family is
identified anywhere I greet anyone traditionally. This is an important aspect of our culture which we
should ensure we keep. Good morning and La ‘Jesu is not our culture. Our culture does not prevent
you from being a Christian or Moslem. The bible says give that which is Caesar to Caesar and that
which is God to God. You are an Edo first before being a Christian or Moslem.
For our unity to thrive in the Diaspora we should work together, progress together, interact with one
another more closely, encourage marriage within our ranks so as to sustain our tradition and culture so
that our offspring’s are not lost to the world. A tree without root will wither in no time. We should
work hard to earn a decent living in the most respectable manner as our name is being smeared by
prostitution and human trafficking. To reduce economical cost of rearing too many children, our
families must be planned and spaced as there are effective methods of contraception. The use of
barrier methods of contraception is also encouraged to reduce the likelihood of infection especially
HIV and AIDS.
The purpose of an organization like Edo Global Organization is to sustain our culture, tradition and
socio-economic progress of our people. It is to create an avenue for us to determine the course of
events in our home land. To act as a pressure group and ensure that governmental activities is for the
benefit of the greatest majority of Edo People. By Edo people I mean Edo citizens from the Atlantic
Ocean in the south to Agenebode in the North, from Evbonogbon in the west to Ubiaja in the east as
Edo people are from a single source which is Benin City. An organization is like a seedling which
should be watered and pruned to enable it thrives so that it can grow into a tree and flower and bear
fruits. You cannot reap from a seedlingss, you have to wait patiently for it to grow and develop deep
tap root and then you can cut branches for propagation. Those who are in a hurry have selected out
themselves from our organization which they will regret doing in the future because as our people say
ai zeto khe enorowa.’ You cannot barb or style the hair of the one not available.
When we also plant too many seeds too close together, it results to too much competition and over
grazing and none of the seedlings will thrive. That is why all organizations should support and feed
into Edo Global so that it can continue to blossom to achieve the original aims and objectives of its
Founder. Smaller organizations today want to use our resources to grow and stunt us in the process,
but no sensible person will allow that. Secondly, some organizations that came in seven to eight years
after us want us to join them rather than they joining us. That is also not possible because the tail
does not wag the dog. It is the dog that wags the tail. All these unhealthy competitions come because
of lack of good follower ship and good leadership. A leader is as good as the aggregate of its
followers. There are always too many critics in the house. Leaders want suggestions on how to move
from point A to point B. in the direction of progress.
Today one can say we have been encouraged by several and sickened by some, sincerely, we
can only make impact when we get involved. The scripture says the Righteous are the salt of
the earth, how can the salt sweeten the soup without being involved through the fire of
cooking and preparation? if indeed we qualify as righteous within the Edo or Nigerian
context, since we profess to know what is wrong by our commentaries and criticisms, we
should also know what to do, but we are not sufficiently empowered in that we don’t have the
executive power to right the wrongs hence we need a viable organization to act as a spear
point for Edo in the Diaspora.WHAT
IS
EDO
UNITY?
Edo are now a minority in Nigeria and if well thought out, this
status can be used to the best advantage of our people if we
present a unified front. The Edo are a monolithic unit in linguistic
terms, in terms of worship of traditional gods, physique, ancestral
origin, customs, and traditions and in being in a defined area of
the Nigerian Nation. The Edo like the Nupes, Tiv and Kanuris in
the north and the Usobo/Isoko, Ijaw and Ibibios in the south were
distinct as at the 1953 national census in Nigeria.
The concept of Benin-Edo, Esan-Edo, Afemai-Edo as espoused by
Prof. Omo Omoruyi should not really exist because there are only
one indivisible Edo people with different Edo dialects as in
Central and North senatorial districts of Edo State. The
phonetics, proverbs nuances, and phraseology are the same. The
names, their meanings and attitudes are the same. Why is this
disunity then?
We all can recall that all the Enogies in Edo Central and Edo
North senatorial districts are princes of the Benin Kingdom with
the Okaigiesan as their leader They were required at sometime
point in our history to administer these lands on behalf of the Oba
who is our spiritual leader and custodian of our customs and
traditions. The desire of one section of Edo State to seek another
traditional council stimulates disunity, the desire to create
another kingdom within Edo kingdom is seeking disunity. The
creation of a political Iyase of Esan to subjugate all the Enogies of
Edo Central senatorial district; a title unheard of in our many
centuries of history is courting disunity.
As an individual, I do not see disunity in the desire of the people
in the north and central Edo senatorial districts to seek a separate
state as working for disunity so long it is done without frictionand in good faith. The creation of Afesan State as proposed would
bring development nearer the people. The input from the Federal
government would increase into Edo kingdom. In Western
Nigeria, there are several Yoruba speaking states. Like the Egba
Yoruba, Ekiti Yoruba, Ondo Yoruba but they all pay allegiance
to their ancestral home at Ile Ife and the Oni who is the spiritual
head of the Yoruba people. The Edo spiritual head and the
custodian of our culture and tradition is the Oba of Benin no
amount of politics or wealth can rewrite or change our history.
Edo unity is speaking with one voice in dealings within the State
and
importantly the Federal government.
Edo unity is aligning and re-aligning with the government at the
centre for the benefit of our people.
Edo unity is pursuing a common goal for the benefit of Edo
people.
Edo unity is realising that although we are many and varied but
we constitute a part of a single whole which is Edo Kingdom.
Edo unity is those at the helm of affairs using the available
resources for Edo people without damaging Edo economy by
taking the people’s wealth abroad.
Edo unity is Edo in Diaspora taking active part in the issues that
concern Edo State and contributing their widow’s mite to the self-
help development of Edo State.
Edo unity is constructive criticism and the avoidance of smear
campaigns.
Edo unity is disagreeing in harmony without drawing each other’s
blood.
moreEdo unity is all things good for Edo people wherever they may
be.
Edo unity is facing our worst fears and turning our failures into
success.
Edo unity is re-orientating ourselves, our thought processes
towards honour for achievements rather than praise and respect
for ill-gotten wealth.
Edo unity is celebrating our achievements and cultural heritage.
A united Edo State is a bastion and building block for a strong
and united Nigerian Nation.
Edo carvings today rules the world as Edo created the most
popular piece of art work the Queen Idia Mask which is
popularly known as the Festac Mask. This is the symbol of Black
unity, Black struggle and emancipation in the world. It is the
emblem of numerous Black organizations all over the world. We
should not disappoint seekers of their origin from many parts of
the world by presenting a disunited front.
HOW CAN EDO UNITY BE ACHIEVED?
Edo sons and daughters are adventurous and can be found in all
corners of mother earth so they need to be brought together
under a single umbrella.
Edo Global Organization(EGO)was therefore established to
bring all Edo indigenes wherever they may be together so that
they can function as a unit in addressing issues in Edo land, and
in seeking to prioritise the development of the infrastructure,
economy, education, youth emancipation as well as development
of health services in Edo State. As the name implies, it is a globalorganization. It is acting and will continue to act as an umbrella
organization for Edo Associations in Britain, Germany, Italy,
Spain, Canada, USA, South Africa and the Netherlands etc. The
President or Chairman of these Edo Associations will be in the
Board of Trustees of EGO which will liaise directly with the Edo
State governor politically and the Oba of Benin as our spiritual
leader.
In addition, EGO has set up a list of all Edo professionals in
Diaspora which we call the FOCUS GROUP in accordance with
their specialities to act as a pool from which volunteers in
teaching, provision of healthcare, carrying out feasibility studies,
engineering, site inspection, planning and execution of
architectural and engineering projects, forest management,
people mobilization, actuarial projections, accountancy and audit
will be sent to carry out work for nominal fees for Edo people in
the state. In this way Edo state resources will be spent more
judiciously and wisely for the benefit of the people instead of
paying exorbitant consultancy fees to political surrogates and
their companies.
Various standing committees have been committed into specialist
areas like, housing, transportation, education, health, social
welfare, security,
and publicity committees etc.
These committees and governing board will co-operate with the
state government and the traditional council for the good of our
people.
The people of any great nations in the world made sacrifices to
achieve the status they have today. We must make similar
sacrifice to progress and be a source of inspiration to our
competitors in the other Nigerian Nation. If the Oheneze in theeast, Arewa in the north and Aferenifere in the west can be united and present a common front then Edo people must be united to counter these extreme forces. Our forefathers succeeded in their various endeavours, we should and must succeed. Failure is out of the question.
Finally the take home messages are that: the way of our fathers should be emulated Ikpian bor okpa e mu iru vbeto Akugbe oretin Iwane egbe ore udemwen Uma gha gba ni ma, uma gha gba ne Edo
Thank you for this opportunity to discuss these very pertinent issues with you. I wish you all travelling blessings home, a merry Xmas and a very prosperous new year. Remember we shall all meet here in Barcelona from the 18-20th of June 2010 during our annual Edo Global Organization Conference.
Iselogbe Ogbe
ma Oba ghato Okpere Ise
SEO OGBONMWAN. © December 2009.

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Education

UNIBEN VC saga

He vice-chancellor is the principal officer of any university and is responsible to the Governing Council of a university.
The vice-chancellor sits on the University Governing Council and chairs the Collegiate Council. He can be called the President or the Chief Academic and Administrative Officer of the University. As such, he is accountable to the governing body, the Senate, for the organisation and management of the university.
The vice-chancellor chairs the university’s management board, which is responsible for developing the university’s corporate plan, and the development of approved strategies to support its delivery, and also he presides over the academic council. He is the university’s principal ambassador as well as its designated accounting officer, responsible for the university’s use of public funds.
The vice-chancellor is assisted by the deputy vice-chancellors who play a key role in supporting him in the academic leadership and management of the university and individually take special responsibility for academic leadership and the development; formulation and co-ordination of policy in the following areas: academic planning and resources; education; research; outreach and economic development.
The leadership of universities today, especially large, complex and transforming institutions, is hugely demanding. To succeed, experts say, a vice-chancellor, principal, rector or president must be a strategic visionary, a change-manager and negotiator, fund-raiser, public figure and the bold, jet-setting workaholic chief executive of an unwieldy organisation staffed with critical minds and big egos. Ideally, he or she should also be a respected academic.
Not surprisingly, a combination of such qualities in one individual is difficult to come by. So universities have become head-hunters and the world in their search for leaders for what are, in reality, major corporations that spend billions of naira, employ thousands of staff, have a high public profile and operate in a competitive global environment.
Gone are the days of crusty academics in ivory towers cutting up a generous public funding pie over high tea. Higher education institutions are highly complex businesses with an annual turnover of several billions of naira and are now operating in an increasingly competitive national market.
The talents and skills identified in recent years by vice-chancellors as critical to their work are strategic leadership, management experience, the ability to understand and operate effectively in local, national and international environments, and the academic credentials and experience needed to understand a university and earn the respect of its scholars.
Presently, the University of Benin is searching for a VC. It is looking for someone who can lead with conviction and skill; a person with an exceptional record of delivery and change management, a non-tribalist or ethnicist with communication and team-working skills, who will demonstrate strategic thinking, a strong intellect and personal track record that will command the respect of all stakeholders. The process has, however, beenbedevilled by politics. In keeping with the tradition of appointing a VC, the Acting VC set up a search group called an Appointment Panel, with members from diverse backgrounds to give the appointment panel a federal look as the University of Benin is a federal institution and must show that federal character.
Armed with the adopted criteria for selection, they were about going to commence the onerous process of selecting the next VC when it was detected that the federal character that existed in the panel had been altered in favour of some applicants from a section of the country. Students and other Nigerians were not happy with such a development, and reacted by a demonstration and subsequently, a petition to the President of the Federal Republic of Nigeria. The alteration of membership of the panel to favour a particular tribe was seen as distasteful to other Nigerians, in particular, the Benins from Edo State. The alteration of the VC Appointment Panel was an unsavoury political intervention in a process that should be done on merit and in a transparent manner, as the VC should represent the interest of the university community.
The reasons given were puerile; for instance, that some members of council did not have a university degree. When has it become compulsory for all council members to have university degrees? Some members of council represent the interest of everyday Nigerians what some columnists call the common Nigerians. In every board a round the world, there are always representatives who represent the interests of the public. Why should the University of Benin be different? Secondly, at whose instance were the members of the appointment panel changed? Thirdly, was it done at the National Universities Commission or at the Federal Ministry of Education? The fourth question is how do we remove politics in the selection process of university vice chancellors? Those who were involved in this fraudulent change of the appointment panel have done a disservice to the great Uniben heritage.
This fraud that has been perpetrated in the appointment process of the Uniben VC is due to the fraudulent environment of our nation. This behaviour amounts to infantile dominance of “me, me, me, or I or myself” without consideration for the others, who also have the right to what is on offer. The desire of one politician to edge out all else and place his kinsman in the position cannot be right and cannot be the way forward.
As in the business sector, university leaders need to have a long antennae with which they scan the environment, understanding how internal and external environments are changing and how best their institution might respond to problems, which is to what happens in the appointments of the CEO of major companies. A VC that is chosen based on politicisation of the appointment process cannot have that lure amongst his peers and may be a lame duck VC from the beginning to the end and, in effect, slow down the steady growth of the University of Benin. This is why the Federal Government should act decisively on this issue to keep within the laws that established the university.
In an economic downturn, investment in research, development and higher-level education by government and private enterprises are more important than ever. Higher education is ideally placed to deliver the workforce needed for a highly skilled knowledge-based economy. As the economy continues to shift towards knowledgebased activities, it is likely that a larger percentage of the workforce will need higher-level skills. It is for the above reasons that the process of selecting a VC should not be influenced by politicians because a rightfully selected VC will ultimately contribute to the academic and socio-economic growth of the nation.
We, as alumni of the University of Benin, wish the best VC for the institution, but the selection process must be transparent and without any politicisation.
By SEO Ogbonmwanhe vice-chancellor is the principal officer of any university and is responsible to the Governing Council of a university.
The vice-chancellor sits on the University Governing Council and chairs the Collegiate Council. He can be called the President or the Chief Academic and Administrative Officer of the University. As such, he is accountable to the governing body, the Senate, for the organisation and management of the university.
The vice-chancellor chairs the university’s management board, which is responsible for developing the university’s corporate plan, and the development of approved strategies to support its delivery, and also he presides over the academic council. He is the university’s principal ambassador as well as its designated accounting officer, responsible for the university’s use of public funds.
The vice-chancellor is assisted by the deputy vice-chancellors who play a key role in supporting him in the academic leadership and management of the university and individually take special responsibility for academic leadership and the development; formulation and co-ordination of policy in the following areas: academic planning and resources; education; research; outreach and economic development.
The leadership of universities today, especially large, complex and transforming institutions, is hugely demanding. To succeed, experts say, a vice-chancellor, principal, rector or president must be a strategic visionary, a change-manager and negotiator, fund-raiser, public figure and the bold, jet-setting workaholic chief executive of an unwieldy organisation staffed with critical minds and big egos. Ideally, he or she should also be a respected academic.
Not surprisingly, a combination of such qualities in one individual is difficult to come by. So universities have become head-hunters and the world in their search for leaders for what are, in reality, major corporations that spend billions of naira, employ thousands of staff, have a high public profile and operate in a competitive global environment.
Gone are the days of crusty academics in ivory towers cutting up a generous public funding pie over high tea. Higher education institutions are highly complex businesses with an annual turnover of several billions of naira and are now operating in an increasingly competitive national market.
The talents and skills identified in recent years by vice-chancellors as critical to their work are strategic leadership, management experience, the ability to understand and operate effectively in local, national and international environments, and the academic credentials and experience needed to understand a university and earn the respect of its scholars.
Presently, the University of Benin is searching for a VC. It is looking for someone who can lead with conviction and skill; a person with an exceptional record of delivery and change management, a non-tribalist or ethnicist with communication and team-working skills, who will demonstrate strategic thinking, a strong intellect and personal track record that will command the respect of all stakeholders. The process has, however, beenbedevilled by politics. In keeping with the tradition of appointing a VC, the Acting VC set up a search group called an Appointment Panel, with members from diverse backgrounds to give the appointment panel a federal look as the University of Benin is a federal institution and must show that federal character.
Armed with the adopted criteria for selection, they were about going to commence the onerous process of selecting the next VC when it was detected that the federal character that existed in the panel had been altered in favour of some applicants from a section of the country. Students and other Nigerians were not happy with such a development, and reacted by a demonstration and subsequently, a petition to the President of the Federal Republic of Nigeria. The alteration of membership of the panel to favour a particular tribe was seen as distasteful to other Nigerians, in particular, the Benins from Edo State. The alteration of the VC Appointment Panel was an unsavoury political intervention in a process that should be done on merit and in a transparent manner, as the VC should represent the interest of the university community.
The reasons given were puerile; for instance, that some members of council did not have a university degree. When has it become compulsory for all council members to have university degrees? Some members of council represent the interest of everyday Nigerians what some columnists call the common Nigerians. In every board a round the world, there are always representatives who represent the interests of the public. Why should the University of Benin be different? Secondly, at whose instance were the members of the appointment panel changed? Thirdly, was it done at the National Universities Commission or at the Federal Ministry of Education? The fourth question is how do we remove politics in the selection process of university vice chancellors? Those who were involved in this fraudulent change of the appointment panel have done a disservice to the great Uniben heritage.
This fraud that has been perpetrated in the appointment process of the Uniben VC is due to the fraudulent environment of our nation. This behaviour amounts to infantile dominance of “me, me, me, or I or myself” without consideration for the others, who also have the right to what is on offer. The desire of one politician to edge out all else and place his kinsman in the position cannot be right and cannot be the way forward.
As in the business sector, university leaders need to have a long antennae with which they scan the environment, understanding how internal and external environments are changing and how best their institution might respond to problems, which is to what happens in the appointments of the CEO of major companies. A VC that is chosen based on politicisation of the appointment process cannot have that lure amongst his peers and may be a lame duck VC from the beginning to the end and, in effect, slow down the steady growth of the University of Benin. This is why the Federal Government should act decisively on this issue to keep within the laws that established the university.
In an economic downturn, investment in research, development and higher-level education by government and private enterprises are more important than ever. Higher education is ideally placed to deliver the workforce needed for a highly skilled knowledge-based economy. As the economy continues to shift towards knowledgebased activities, it is likely that a larger percentage of the workforce will need higher-level skills. It is for the above reasons that the process of selecting a VC should not be influenced by politicians because a rightfully selected VC will ultimately contribute to the academic and socio-economic growth of the nation.
We, as alumni of the University of Benin, wish the best VC for the institution, but the selection process must be transparent and without any politicisation.
By SEO Ogbonmwan.

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HistoryPolitics

POVERTY ALLEVIATION AS a MEANS OF STEMMING THE MENACE OF

Edo Global Organization is an Umbrella Organization of all Edo State indigenes in the Diaspora, it is a non-governmental and non political organization with the primary aim of reviving the fortunes of Edo State and in turn Nigeria’s fortunes and has just had its annual conference in Turin in Italy. One of the sub themes of the annual conference was ways and means of stemming prostitution of Nigerian girls and human trafficking from Nigeria into the cities of Europe and Turin particularly stands out as one such destination of Nigerian girls. That was the main reason for choosing the venue in the first place but unfortunately the target audience of trafficked Nigerian girls did not show up at the venue of the event in spite of our efforts. Even those who helped to put it together chickened out at the last minute possibly for fear of their ‘madams’ and handlers. Another possible reason advanced was that we were probably in Turin to facilitate their deportation; nothing could have been farther from the truth as our primary concern was their welfare and wellbeing as fellow Nigerians and also as fellow human beings. There was a climate of fear and intimidation. We however informed formally the British and American Embassies and the Italian Police of our presence in Turin. The hotel manager was also advised to beef up their security because of the fear of the men of underworld who benefit immensely from this illegal trade.
Our security arrangements turned out to be superfluous as the meeting and workshop were held in a very serene atmosphere. Those who attended had a good dose of information and witnessed a brain stormy exercise on why human trafficking and prostitution is appalling and more importantly information on how to turn their lives around for the better and various opportunities that abound for returnees from the cities of Europe discussed by Roland Otaru Esq, SAN with contributions from the floor. In the communiqué adopted at the end of the conference every participant agreed that poverty alleviation amongst Nigerians at home is the single most important factor in stemming human trafficking and prostitution by our women although others believed that transparency and accountability in government presented by Dr SEO Ogbonmwan has a contributory role as money spent in awarding and re-awarding the same contract by successive governments can be put to good use in improving the lives of Edo people thus alleviating poverty and its harrowing effects.
That poverty alleviation amongst Nigerians at home is the single most important factor in stemming human trafficking and prostitution by our women was predicated on the presentation of the First Lady of Adamawa State, Her Excellency Dr Halima Nyako who is a Physician by profession and Consultant Radiologist seconded to the Federal Medical Centre in Yola from the Military Base Hospital in Yaba Lagos in addition to her functions as the First Lady of Adamawa State . Adamawa State was created about the same time as Edo State in 1991. It is a typically poor state in the North East of Nigeria bordering on Cameroon Republic and lacking infrastructure of an old State like EdoState which enjoyed the pride of place as part of Bendel State of Nigeria; regarded then by all as the
number one state of the Federal Republic of Nigeria. Due to mismanagement and corruption by the
various military governors deployed to the state from other states of the Federation of Nigeria and
compounded by the nine years of PDP rule in the State headed by a son of the soil Lucky Igbinedion,
Edo State is now regarded as one of the most backward states of the Federal Republic of Nigeria.
Adamawa state was also ranked as one of the poorest and most poverty stricken states in
Nigeria. The state lacked the basic infrastructure, skills and facilities for empowering its
citizens at the grassroots level. Previous administrations failed despite numerous efforts to rid
the state of its abject poverty. We were curious to know how they performed the magic that
seems to have transformed Adamawa State from a very poor state in 1991 at its creation into
a forward looking state in the Federal Republic in 2009. That was the basis of her invitation
to tell us how it was done so that we can appeal to the present government of Edo State to
learn from a forward looking state like Adamawa. For one; Adamawa state does not have
extra revenue from oil like Edo State or Bayelsa State, nor does it have heavy internally
generated funds like Lagos state but the leadership of Adamawa State has been able to
‘extract water from the rocks’ to move Adamawa State forward. The outstanding results
borders on good leadership and abhorring corruption and sharp practices. The administration,
under His Excellency Governor Murtala Nyako believes that it can fight and reduce poverty,
enrich the people at the grassroots and pave way for the socio-economic development of the
state through GRASSROOTS SOCIO-ECONOMIC EMPOWERMENT PROGRAMME
(GSEEP).
The objectives of GSEEP includes improvement of literacy rates, improvement of social
service delivery, creation of a knowledge repository for strategic decision making, capacity
development, improvement of employment rates, promotion of food security,
encouragement of the establishment of Small and Medium Enterprises (SMEs),
encouragement of industrial development, and above all poverty reduction.
In a very eloquent, matter of facts and convincing attitude, Her Excellency Dr Halima Nyako
went further to discuss the methods of poverty alleviation in Adamawa State which included
formal education and basic skills acquisition, farming skills acquisition, special assistants
apprenticeship programmes, vocational technical training which equips the recipients for self
employment for life, affirmative action for women empowerment, infrastructural
development, micro credit finance initiative etc. This is akin to what happens in Europe and
America where education is geared towards acquiring skills and subsequent self employment.
Adamawa state has shown by her success story that the calibre of men that can make a
difference in the lives of ordinary Nigerians abound in the country but they are either not
opportune to serve their father land due to zoning and selection of candidates for position in
the government of the nation or they become corrupt as soon as they set foot on government
house as they are tied to the apron strings of their god fathers who masterminded their
selection to the post and would ultimately siphon the state resources for his personal gains
using the conduit governor godson. ‘A typical Greek gift’It is for the above reasons that Nigerians should fight to ensure that there is true democracy in
the country and that the votes of the electorate’s counts, supported by a viable, visible,
incorruptible and fearless judiciary. The positive experiment in Adamawa State as espoused
by the First Lady of the State Dr Halima Nyako at Edo Global Organization annual
Conference in Turin, Italy should be emulated by Edo State and in fact all other states of the
Federal Republic of Nigeria.
The leadership of Adamawa State has shown that prudence, diligence, good use of available
resources, commitment to set goals, and above all transparency, accountability coupled with
good leadership are the key to success in an economic stricken state and leaders with such
qualities abound in Edo State. The only unfortunate thing is that those who possess these
qualities are afraid to come out and contest elections which is a ‘do or die affair’ and the fear
for their lives due to the ruthlessness of the godfathers in politics in Edo State who order
maiming, punishment flogging, assassinations, armed robbery, kidnapping and killing of their
opponents who dare to challenge them. To contest election in places like Edo State, you have
to have a small army of hired thugs who will be at your beck and call and an inexhaustible
source of funds to buy everybody and anyone who may try to block your path to the
governorship mansion in Osadebey Avenue in Benin City. We of Edo Global Organization
call on the present Edo State Governor who won the governorship race after a protracted
court battle to make a difference in the lives of Edo people during his stewardship as
governor of the state as he has time and the good will of Edo people on his side. He is
advised to learn from his colleague from Adamawa on prudence, purposeful leadership and
abhor the usual ways of Edo State governors of milking the State treasury dry without any
significant infra structure to show for it, He should emulate the legacies of General Samuel
Osaigbovo Ogbemudia and late Professor Ambrose Alli of Blessed memory whose legacies
are still seen everywhere in Edo State. Finally he should help to create a conducive
atmosphere for free and fair elections and leave his footprints in the sands of time in Edo
State politics, socioeconomic and infrastructural development and empowerment of Edo
people especially women and children who bear the brunt of the effect of poverty in any
nation and by so doing prevent the trafficking of our women and children into Europe for the
purposes of prostitution and slavery in the 21st century.
SEO Ogbonmwan, Obstetrician & Gynaecologist is a Nigerian Political Observer based in
the UK.
THE TRIBUNE
http://www.tribune.com.ng/28072009/letter.html#3
Edo, take your cue from Adamawa
Adamawa State was created about the same time Edo State in 1991. It is a typically
poor state in the North-East of Nigeria. It lacks infrastructure of an old state like Edo
State which enjoyed the pride of place as part of Bendel State of Nigeria; regardedthen by all as the number one state of the Federal Republic of Nigeria. Due to mismanagement and corruption by the various millitary governors and compounded by the nine years of PDP rule in the state headed by the son of the soil Lucky Igbinedion, Edo State is now regarded as one of the most backward states in Nigeria.
Adamawa State was also ranked as one of the poorest and most poverty stricken states in Nigeria. The state lacked the basic infrastructure, skills and facilities for empowering its citizens at the grassroots level. Previous administrations failed despite numerous efforts to rid the state of its abject poverty.
For one, Adamawa State does not earn extra revenue from oil like Edo State or Bayelsa State, or does it have heavy internally generated funds like Lagos State but the leadership of Adamawa State has been able to extract water from the rocks’ to move Adamawa State forward. This, according to the First Lady of Adamawa State, Dr. Halima Nyako, a guest speaker at the annual conference of Edo Global Organisation recently held in Turin, Italy, is attributed to the methods of poverty alleviation in Adamawa State which included formal education and basic skills acquisition, farming skill acquisition, special assistants apprenticeship programmes, vocational technical training which equips the recipients for self employment for life, affirmative action for women empowerment, infrastructural development, micro credit finance initiative et.cetera through the instrumentality of “GRASSROOTS SOCIO-ECONOMIC EMPOWERMENT PROGRAMME (GSEEP).
We of Edo Global Organisation call on the Edo State governor to make a difference in the lives of Edo people during his tenure as he has the time and the goodwill of Edo people on his side.
Dr. SEO Ogbonmwan, Edo Global Organisation.

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Politics

Obasanjo’s albatross

There are two sides to a coin. There are those who believe Obasanjo has done a lot for our nation and God seems to have used him to keep Nigeria together at two critical points in the nation’s history. The other side of the coin are those who hate him with a passion and will not touch him with a bin pole and can do him harm if they ever have the opportunity as in the violent protest in London
Obasanjo reluctantly became the Head of State of Nigeria after the attempted coup that eliminated General Murtala Mohammed. He introduced low profile, worked on reconciliation, restructured the civil service and introduced the Operation Feed the Nation (OFN). After a year of OFN, Nigeria became self sufficient in food production as he led the campaign by making a viable farm at Dodan Barracks, the Head of State Villa as it was called then. University students, civil servants, men and women of all works of life imbibed the concept of “if you feed yourself, you feed the nation”. He introduced a Nigerian Constitution drawn up by the Constituent Assembly of Nigerian ethnic nationalities.
General Olusegun Obasanjo promised he would hand over power to an elected civilian government at a specific time and he kept his words. He organised an election which was fair by Nigerian standard and a winner was sworn in as the head of state. That singular act catapulted Obasanjo to an international statesman. Noone can change that event today as it has been recorded in history books.
At that time in African history, we had despots like Mobutu Sesse Seko of Congo, Omar Bongo of Garbon, Ahmadu Adhijo of Cameroon, Gnassingbe Eyadema of Togo. One of these leaders is still there till today as the leader of his country.
General Obasanjo was elected a member of the Eminent Persons Group that took the fight to apartheid South Africa drawing attention to the ills of apartheid in that country which finally resulted in the release of Nelson Mandela and a free South Africa.
Nigeria at that time was basking in international sunshine courtesy of the leadership of Olusegun Obasanjo and we saw the Nigerian economy growing tremendously. He handed over to an elected civilian government a very healthy purse in external reserve due to his prudence in statecraft and economic management; funds that the NPN government of Shehu Shagari blew in four years and went borrowing in addition.
The Buhari Idiagbon regime came with their iron grip on the nation.They stressed the need for discipline and tried to pay off Nigeria’s external debt incurred during the Shehu Shagari regime. That government did not last because our people like the easy life without any sacrifice for nation building.
IBB came in. He was highly diplomatic but didn’t achieve much for the common Nigerian on the street with his Structural Adjustment Programme.He borrowed money recklessly from the World Bank in spite of the outcome of the national debate initiated by him that Nigeria should no longer borrow from IMF or the World Bank as we were too much in debt. At that time, we had a windfall in oil sales increasing our oil earning extensively but IBB continued to borrow without consideration for the generation of Nigerians yet unborn . Above all, he annulled the fairest and freest election in the history of the Nigerian nation for no just and obvious cause other than maybe his personal desire to perpetuate himself in office. He and his caretaker interim civilian president, Ernest Shonekan were also removed by his hatchet man General Sani Abacha in a palace bloodless coup.Then it was the turn of the goggle wearing General Sani Abacha, his reign took Nigeria to the
mud, and Nigeria was made a pariah nation and suspended from the Commonwealth of
Nations after the hanging of Ken Saro Wiwa and the Ogoni 9. Many active Nigerian
intellectuals bode fare well to the shores of the nation. He did not borrow neither did he
honour our national debts repayment and other international agreements as a nation.
General Obasajo saw these and spoke where his contemporaries kept mute and Abacha
incarcerated both him (Obasanjo) and Yar’Adua for framed up coup plotting. To the glory of
God, he survived that incarceration. I do not wish to go into the details of Abacha’s sudden
death, the short period of governance of General Abdulsalami Abubakar; suffice it to say that
he quickly organised an election and the Presidency was handed over to General Obasanjo as
a way of appeasing the Yoruba whose Moshood Abiola won the June 12 presidential election.
Nigeria was at the brink of disintegration with a pirate radio station funded by international
groups under the aegis of NADECO blaring the need for separation to the nation.
General Obasanjo took Nigeria from the mud, washed and polished her and gave us a pride
of place among the committee of nations. I was proud to be a Nigerian when I saw my leader
sitting side by side and eating on the same table with former American President, George
W.Bush and other world leaders during the 2005 UN General Assembly Meeting for world
heads of states.
To the glory of God, there was another oil wind fall and he, again, accumulated a large
external reserve for our nation. Using skilled bankers like Dr Ngozi Okonjo- Iweala, Nigeria
secured debt relief from both the Paris and London Clubs. That was no mean feat. It was
Obasanjo’s foresightedness to identify a technocrat like Okonjo-Iweala and bring her into his
administration. It takes guts and vision to do that and give that individual technocrat a
special salary as recognition of the individual’s worth for which a lot of Nigerians dissented.
Today, we can look back and say it was worth it considering the economic gains.
He started a lot of projects, especially in the area of farming, he boosted power supply,
funded water projects in many parts of the nation, fought corruption by the establishment of
two viable anti-graft agencies: the Economic and Financial Crimes Commission (EFCC) and
the Independent Corrupt Practices and other Related Offenses Commission (ICPC).
Many advance-fee fraud kingpins were detained, two judges were sacked and two others
suspended, Several legislators including a former senate president lost their posts and were
prosecuted, three ministers were dismissed and three former state governors were
impeached. An Inspector General of Police, the highest ranking police officer in the country
was arrested for corrupt charges, tried and jailed; thanks to General Obasanjo who gave us a
sense of direction and was fearless enough to fight corruption in very high places. These
activities earned him a lot of enemies .
The evil forces fought back as expected because they wanted to maintain the status quo. And
I recall writing a piece in one of the Nigerian newspapers that Obsanjo needed prayers. My
observation was that his anti corruption campaign had stirred a lot of hornets’ nest and that
they will fight back and they did. Obasanjo lost his lovely wife, a daughter of Edo State, his
son disowned him and published all manners of defamatory allegations against his person
including incest which is yet to be confirmed. You will agree that the fight sometimes is not
against flesh and blood but against powers and principalities which the corrupt machinery in
Nigeria represents.
It pained some of us to see politically motivated demonstrations under the aegis of Nigerianstudents in the United Kingdom demonstrating against the person of Obasanjo. The recent revelation of the much talked about power probe has shown that the committee was biased .
For those who dislike Obasanjo and are blind to his contributions to nation building, they should remove the scales from their sight and see. They should try to hate him less if they cannot admire him because he has done a lot for the nation. He laid the foundation of many institutions that can make Nigeria great if they are well nurtured. We need a leader that can actually take off from where Obasanjo stopped. At the moment, you will agree that our nation is at a standstill.

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